Consider the following statements:
“I agree that racism is wrong, but…”
“I agree that sexism is wrong, but…”
“I agree that heterosexism is wrong, but…”
What could possibly follow “but” in any of the above statements that would morally justify making an exception to the ideas as presented? The answer is simple: nothing.
Imagine hearing someone say, “I agree that racism is wrong, but the Ku Klux Klan is having a bake sale fundraiser this weekend and they make delicious cupcakes, so I’ll be buying some!” The moral inconsistency in such a situation would be glaring, and yet people routinely say they disagree with specific injustices while participating in and supporting, sometimes without realizing it, those same injustices.
Now consider this statement:
“I agree that speciesism is wrong, but…”
Speciesism can be defined as a double standard created by humans placing higher moral value on some individual animals over other individual animals, based solely on the morally irrelevant criterion of species membership. To disagree with speciesism is to agree with veganism, which is defined as “a philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment. In dietary terms, it denotes the practice of dispensing with all products derived wholly or partly from animals.”
I’ve had countless conversations with people who said they agreed it’s wrong to hurt and kill animals unnecessarily… and then the “but”s came – “But I love eating my meat/chicken/fish/steak/bacon”, “But I could never give up my dairy/eggs/cheese/honey”, “But I need my protein”, “But my leather shoes are so comfortable”, “But I don’t eat much red meat” and on and on. It should be noted that referring to “my meat”, “my dairy”, “my leather”, etc. (which seems to happen more often than not) overlooks and negates the fact that these “products” were once the bodies, skins and secretions of autonomous individuals and are therefore stolen property. It exposes the underlying selfishness that drives speciesist behavior. When framed in this way, might those same people counter with, “I agree that stealing is wrong, but…”?
Interestingly, the problem in examples like this doesn’t lie after the “but”.
In all of the example statements above, the reality is that everything before the “but” is an untruth. Here is what’s really being said:
“I agree that [fill-in-the-blank form of oppression] is wrong, but since I’m personally benefitting from it in some way, I’ll just look the other way and pretend nothing’s happening and that I’m not participating in something I say I find morally reprehensible even though my actions tell an entirely different story.”
When one truly agrees that a form of oppression is fundamentally wrong, one does not equivocate or make exceptions in order to satisfy one’s desires for personal pleasure, comfort and convenience. Being morally consistent means not engaging in, supporting and/or promoting racism, sexism, heterosexism, speciesism or other forms of oppression because one finds it inconvenient not to. One simply stands in one’s truth and follows where one’s moral compass points, making course corrections along the way wherever necessary.
Since most people believe it’s wrong to hurt and kill vulnerable sentient beings for no justifiable reason, living vegan gives every individual the opportunity to be true to themselves, to live honestly and to live in congruence with their moral values and in harmony with their fellow travelers on this planet we all share.